However, there are gelatins available that are derived from halal sources such as bovines and even fish. The largest source for gelatin is pigskin which is strictly forbidden for consumption in Islam. So, it’s quite possible for gelatin labeled as kosher to not be halal. ![]() Thus, some rabbis believe that gelatin is not food, and cannot be non-kosher.įor these reasons, there is gelatin available in the market labelled as kosher without any consideration of the animal species or the method of slaughter. This fails a common Jewish test that considers anything that is inedible for a dog to not be food. The reason behind this is that during the making of gelatin, the substance is treated with acid, rendering it inedible. Some rabbis believe that gelatin is not food ( source). This is due to a difference of opinion amongst Jewish rabbis about what is considered food. However, there are cases where kosher gelatin is not halal. If these two conditions are met, then the kosher gelatin is considered halal to eat. This is because the orthdox Jews follow similar strict guidelines when slaughtering meat.Īlternatively, if the gelatin is derived from fish collagen, then it is halal irrespective of how the fish died.
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